VOLUME V: The Unicorn Hunt
Synopsis by Judith Wilt
Thinner, preoccupied, dressed in a suave and expensive black pitched
between melodrama and satire, between grief and devilry, our protagonist
enters his family's homeland bearing his mother's name. Now Nicholas
de Fleury, he comes to Scotland with two projects in hand: to
recover the child his pregnant wife says is Simon's and to build
in that energetic and unpredictable northern backwater a new edifice
of cultural, political, and economic power. Nicholas brings artists
and craftsmen to Scotland as well as money and entrepreneurial
skill, making himself indispensable to yet another royal James.
But are his productions there--the splendid wedding feasts and
frolics for James III and Danish Margaret, the escape of the king's
sister with the traitor Thomas Boyd, the skillful exploitation
of natural resources--the glory they seem? Or are they the hand-set
maggot mound, buzzing with destruction, of Gregorio's inexplicable
first vision of Nicholas' handsome estate of Beltrees? Is Nicholas
the vulnerable and magical beast whose image he wins in knightly
combat--or the ruthless hunter of the Unicorn?
The priest Father Godscalc, for one, fears Nicholas' purposes
in Scotland. Loving Nicholas and Gelis, knowing the secret of
Katelina van Borselen's child, guessing the cruel punishment which
her sister has planned for Nicholas, the dying Godscalc brings
Nicholas back to Bruges and extracts a promise that he will stay
out of Scotland for two years, and so remove himself from the
morally perilous proximity of Simon, the father-figure whom he
seeks to punish, and Henry, the secret son who hates him more
with every effort he makes to help him. Nicholas agrees, and turns
to other business, mining silver and alum in the Tyrol, settling
the eastern arm of his banking business in Alexandria, tracking
a large missing shipment of gold from the African adventure from
Cairo to Sinai to Cyprus. These enterprises occupy only half his
mind, however, for the carefully spent time in Scotland has confirmed
what he suspects, that the still-impotent Simon could not in fact
be the father of the child whom Gelis has in secret borne and
hidden, and who, dead or alive, is the real object of his quest.
In a stunning dawn climax on the burning rocks of Mount Sinai,
Nicholas and Gelis, equivocal pilgrims, challenge each other with
the truth of the birth and of their love and enmity, and the conflict
heightens.
The duel between husband and wife finds them evenly matched in
business acumen and foresightful intrigue, tragically equal in
their capacity to detect the places of the other's deepest hurt
and vulnerability. But Nicholas is the more experienced of the
two, and wields in addition, or is wielded by, a deep and dangerous
power. One part of that power makes him a "diviner," who vibrates
to the presence of water or precious metals under the earth, his
body receiving also, by way of personal talismans, the signals
through space of a desperately sought living object, his newborn
son. The other part of the power whirls him periodically into
the currents of time, his mind aflame with the sights and sounds
of another life whose focus is in his name, the name he has abandoned--the
vander Poele/St Pol surname whose Scottish form, Semple, is startlingly
familiar to readers of the Lymond Chronicles, Dorothy Dunnett's
first historical series.
The professionals Nicholas has assembled around him have always
tried to control their leader's mental and psychic powers; now
a new group of acute and prescient friends strives to fathom and
to guard him, from his enemies and from his own cleverness. Chief
among these new friends is the fourteen-year-old niece of Anselm
Adorne, the needle-witted and compassionate Katelijne Sersanders,
who finds some way to share all his pilgrimages as she pushes
adventurously past the barriers of her age and gender. The musician
Willie Roger, the metallurgical priest Father Moriz, and the enigmatic
physician and mystic Dr Andreas of Vesalia add their fascinated
and critical advice as Nicholas pursues his gold and his son through
the intricate course, beckoning and thwarting, prepared by Gelis
van Borselen. In the endgame, as Venetian carnivale reaches its
height, this devoted father, moving the one necessary step ahead
of the mother's game, finds, takes, and disappears with the child-pawn
whose face, seen at last, is the image of his own.
Yet there is a Lenten edge to this thundering Martidi Grasso success.
Why has Nicholas turned his back on the politics of the crusade
in the East to pursue projects in Burgundy and Scotland? Who directs
the activities of the Vatachino mercantile company, whose agents
have brought Nicholas close to death more than once? Have we still
more ambiguous things to learn about the knightly pilgrim and
ruthless competitor Anselm Adorne? What secrets, even in her defeat,
is the complexly embittered Gelis still withholding? Above all,
what atonements can avert the fatalities we see gathering around
the fathers and sons, bound in a knot of briars, of the house
of St Pol?
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