Rumi, as many readers will know, was a 13th-century Persian mystic who founded the order of the Whirling Dervishes, and for whom, Peter Washington reminds us in the forward to a Pocket Poets edition of his work, "poetry, philosophy and theology are united in the theosophy—divine wisdom—of Sufism." He cites the work of Reynold A. Nicholson in describing the following propositions, to be found in all Rumi's writings: "that all being is in essence One; that this essence is manifested continuously, not in a single act of creation; that God is absolute, immanent and transcendent; that His essence is unknowable except obliquely through the names and attributes of the phenomenal world; that the purpose of creation is for God to know Himself; and that the Sufi or Perfect man—as exemplified in Mohammed and the line of prophets to which he belongs—comes nearest to the realization of divine self-knowledge in human life."
The poem chosen for today was translated by the architect Nader Khalili.
Excerpt from RUMI POEMS. Copyright © 2006 by Everyman's Library. Excerpted by permission of Everyman's Library, a division of Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. We welcome your feedback. Please send any thoughts or questions to knopfpoetry@randomhouse.com You received this issue because your email address is in Knopf's Poem-a-Day mailing list. To unsubscribe, send a blank email to unsub_knopfpoetry@info.randomhouse.com. Or if you received this poem as a forward and wish to subscribe, send a blank email to sub_knopfpoetry@info.randomhouse.com. |