Knopf Poetry returns to your inbox with a Greek festival of poetry. Included in this July's email is a brief excerpt from Michael Schmidt's masterful new book, THE FIRST POETS: LIVES OF THE ANCIENT GREEK POETS, along with a link to the first chapter. Then, we present you with a portion of Kenneth Koch's poem "On the Acropolis" from his collection A POSSIBLE WORLD along with a poem from Jack Gilbert's new collection, REFUSING HEAVEN. A link to audio and video of Gilbert reading from REFUSING HEAVEN follows. All copyright info can be found at the end of the email.

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In THE FIRST POETS, Michael Schmidt brings the poets and poems of ancient Greek to life. Beginning with poets shrouded in myth, such as Orpheus, Schmidt explores the work of famous poets Homer, Hesiod, Sappho, and Pindar along with less well known writers such as Mimnermus of Colophon, Stesichorus of Himera, Corinna of Tanagra, and Anacreon of Teos— twenty-five poets in all. Michael Dirda in the Washington Post writes: "It would be difficult to imagine a better introduction to the topic."

A brief excerpt from Chapter XVII, "Anacreon of Teos":

There is a beguiling theory that Eros' ball preceded Eros' arrow. Love was something unexpectedly tossed to you which you caught as a reflex and then couldn't dispose of. Later, this was replaced by the bow and arrow, the sense that love begins with an unexpected, inextricable penetration. Sir Thomas Wyatt and Henry VIII fell in love with the same woman, Anne Boleyn. Both Athenaeus and Aelian record how Anacreon and the tyrant Polycrates of Samos fell in love with the same Thracian lad, one Smerdies. Anacreon had come to Samos from Thrace, where boys wore their hair long. Did Polycrates cut off the boy's hair in a spate of jealousy or to make him more Samian in aspect? Certainly Anacreon in several fragments laments the shearing of the lad, but being politic does not blame the tyrant but Smerdies himself for thus marring his charms. The contest for Smerdies' locks is hyperbolic, suggesting (not insisting on) a struggle for Thrace itself, and Smerdies' own loss of cultural identity.

Was boy-love something Polycrates promoted at Samos and was Anacreon, who until that time seems to have chosen his imagery in a more heterosexual spirit— writing about fillies, for example--conforming to his patron's proclivities in writing poems of intense desire and gentle contest? The second-century rhetorician Maximus of Tyre saw it the other way around: ". . . Anacreon made Polycrates more gentle to the Samians by mingling love with tyranny— the hair of Smerdies and Cleobulus, the beauty of Bathyllus, and Ionian song."

Though he is profligate of loves, Anacreon is not profligate with language. There is a generally direct, colloquial quality to his diction, a precise economy of image. "Love's dice, one is madness, one is frenzy." "I am borne over hidden shoals." "Once more bald-pate Alexis goes awooing." Set beside the abundance of Apollonius, for example, where the sheer amount of language far outweighs the occasion, Anacreon's thrift is exemplary. He "has left the formulaic style of the epic far behind him and chooses his words individually for their special merits." A refusal to be solemn does not make him any less serious as a poet. Love is not something to be endured: it is to be played and boxed with, to be knocked down by, to be pondered in its aftermath.

Read the first chapter of THE FIRST POETS, "Orpheus of Thrace":
http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9780375411205&view=excerpt

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From A POSSIBLE WORLD by Kenneth Koch,
an excerpt from "On the Acropolis:"

It doesn't seem as though we could die up here, does it?
The Acropolis is so old that death on it seems superfluous.
So we can afford to take some chances—
Leap off the wall! Bash statues with our heads!

God smiles down on the Acropolis. It's a good church
But with the wrong idea. Then he is distracted by his children
Scattered among the chambers of the sea.
Old friends, I am thinking of you still.
You built the Acropolis but you didn't build it for me.

The Acropolis has a uniform
That no schoolboy can wear because it is invisible.
"It goes to the Periclean School!"

When I first came to Greece
I was twenty-five years old
And I've learned so little since
That the Greeks already knew!
Almost nothing!
I don't know why this is—
Mathematics, astronomy,
All have remained dim to me--
I should have applied myself!
My "life" got in the way
But what was in my life
Inimical to Greece?

***

Aeschylus and Socrates
Used to sit and chat up here
On the old rocks beneath the light of the very old sun
And one of their frequent subjects was
How young or old they felt or were.
"I am getting on, Socrates," says Aeschylus.
"Oh no," cries Socrates, "you still look like a boy!"

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From Jack Gilbert's REFUSING HEAVEN

Happening Apart from What's Happening Around It

There is a vividness to eleven years of love
because it is over. A clarity of Greece now
because I live in Manhattan or New England.
If what is happening is part of what's going on
around what's occurring, it is impossible
to know what is truly happening. If love is
part of the passion, part of the fine food
or the villa on the Mediterranean, it is not
clear what the love is. When I was walking
in the mountains with the Japanese man and began
to hear the water, he said, "What is the sound
of the waterfall?" "Silence," he finally told me.
The stillness I did not notice until the sound
of water falling made apparent the silence I had
been hearing long before. I ask myself what
is the sound of women? What is the word for
that still thing I have hunted inside them
for so long? Deep inside the avalanche of joy,
the thing deeper in the dark, and deeper still
in the bed where we are lost. Deeper, deeper
down where a woman's heart is holding its breath,
where something very far away in that body
is becoming something we don't have a name for.

Jack Gilbert has spent many years living on the Greek islands of the Aegean Sea. You can listen to him read a selection of his poems at the following link (after the catalogue page loads, scroll down to the bottom of the page for the audio links):
http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9781400043651#links

You can watch a reading with Jack Gilbert and poet Linda Gregg held May 4, 2004 in Archilokos Hall on the Greek Island of Paros by visiting Parosweb: The Online Community of Paros Island: http://www.parosweb.com/paros-art/

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Join us at the Knopf Poetry Center Online:
http://www.knopfpoetry.com

More about Michael Schmidt's THE FIRST POETS:
http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9780375411205

Order a copy of THE FIRST POETS:
http://www.randomhouse.com/catalog/display.pperl?view=oonline&isbn=9780375411205

More about Kenneth Koch's A POSSIBLE WORLD:
http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9780375710001

Order a copy of A POSSIBLE WORLD:
http://www.randomhouse.com/catalog/display.pperl?view=oonline&isbn=9780375710001

More about Jack Gilbert's REFUSING HEAVEN:
http://www.randomhouse.com/knopf/catalog/display.pperl?isbn=9781400043651

Order a copy of REFUSING HEAVEN:
http://www.randomhouse.com/catalog/display.pperl?view=oonline&isbn=9781400043651

Join the discussion in the Knopf Poetry Forum:
http://www.aaknopf.com/poetry/forum

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"Anacreon of Teos" from THE FIRST POETS by Michael Schmidt. Copyright © 2004 by Michael Schmidt. Excerpted by permission of Alfred A. Knopf, a division of Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

"On the Acropolis" from A POSSIBLE WORLD by Kenneth Koch. Copyright © 2002 by Kenneth Koch. Excerpted by permission of Alfred A. Knopf, a division of Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

"Happening Apart from What's Happening Around It" from REFUSING HEAVEN by Jack Gilbert. Copyright © 2005 by Jack Gilbert. Excerpted by permission of Alfred A. Knopf, a division of Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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