. . . Adore God . . .
I have ever thought religion a concern purely between our God and our consciences, for which we were accountable to Him, and not to the priests. I never told my own religion, nor scrutinized that of another. I never attempted to make a convert, nor wished to change another’s creed. I have ever judged of the religion of others by their lives, for it is in our lives, and not from our words, that our religion must be read. By the same test the world must judge me.
Hitherto I have been under the guidance of that portion of reason which He has thought proper to deal out to me. I have followed it faithfully in all important cases, to such a degree at least as leaves me without uneasiness; and if on minor occasions I have erred from its dictates, I have trust in Him who made us what we are, and know it was not His plan to make us always unerring. Faith and works will show their worth by their weight in the scales of eternal justice before God’s tribunal. If no action is to be deemed virtuous for which malice can imagine a sinister motive, then there never was a virtuous action; no, not even in the life of our Saviour himself. But He has taught us to judge the tree by its fruit and to leave motives to Him who can alone see into them. There is only one God and He is all perfect. There is a future state of rewards and punishments. To love God with all thy heart and thy neighbor as thyself, is the sum of religion.
I hold (without appeal to revelation) that when we take a view of the universe, in all its parts, general or particular, it is impossible for the human mind not to perceive and feel a conviction of design, consummate skill, and indefinite power in every atom of its composition. The movements of the heavenly bodies, so exactly held in their course by the balance of centrifugal and centripetal forces; the structure of our earth itself, with its distribution of lands, waters, and atmosphere; animal and vegetable bodies, examined in all their minutest particles; insects, mere atoms of life, yet as perfectly organized as man or mammoth; the mineral substances, their generation and uses; it is impossible, I say, for the human mind not to believe, that there is in all this, design, cause, and effect, up to an ultimate cause, a fabricator of all things from matter and motion, their preserver and regulator while permitted to exist in their present forms, and their regeneration into new and other forms.
When great evils happen, I am in the habit of looking out for what good may arise from them as consolations to us, and Providence has in fact so established the order of things, as that most evils are the means of producing some good. We are not in a world ungoverned by the laws and the power of a Superior Agent. Our efforts are in His hand, and directed by it; and He will give them their effect in His own time.
Our next meeting must be in a country for us not now very distant. For this journey we shall need neither gold nor silver in our purse, nor scrip, nor coats, nor staves. Nor is the provision for it more easy than the preparation has been kind. Nothing proves more than this, that the Being who presides over the world is essentially benevolent.
Adore God; reverence and cherish your parents; love your neighbor as yourself, and your country more than life. Be just; be true; murmur not at the ways of Providence—and the life into which you have entered will be one of eternal and ineffable bliss.From the Hardcover edition.
Excerpted from Light and Liberty by Thomas Jefferson. Copyright © 2004 by Thomas Jefferson. Excerpted by permission of Modern Library, a division of Random House LLC. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.