Random House: Bringing You the Best in Fiction, Nonfiction, and Children's Books
Authors
Books
Features
Newletters and Alerts

Buy now from Random House

  • Gods Without Men
  • Written by Hari Kunzru
  • Format: Trade Paperback | ISBN: 9780307946973
  • Our Price: $16.00
  • Quantity:
See more online stores - Gods Without Men

Buy now from Random House

  • Gods Without Men
  • Written by Hari Kunzru
  • Format: eBook | ISBN: 9780307957498
  • Our Price: $11.99
  • Quantity:
See more online stores - Gods Without Men

Gods Without Men

    Select a Format:
  • Book
  • eBook

Written by Hari KunzruAuthor Alerts:  Random House will alert you to new works by Hari Kunzru

eBook

List Price: $11.99

eBook

On Sale: March 06, 2012
Pages: 384 | ISBN: 978-0-307-95749-8
Published by : Vintage Knopf
Gods Without Men Cover

Bookmark,
Share & Shelve:

  • Add This - Gods Without Men
  • Email this page - Gods Without Men
  • Print this page - Gods Without Men
ABOUT THE BOOK ABOUT THE BOOK
ABOUT THE AUTHOR ABOUT THE AUTHOR
PRAISE PRAISE
READER'S GUIDE READER'S GUIDE
Tags for this book (powered by Library Thing)
desert (9) cults (8) california (6) autism (5) usa (4)
» see more tags
» hide
Synopsis|Excerpt

Synopsis

Jaz and Lisa Matharu are plunged into a public hell after their son, Raj, vanishes during a family vacation in the California desert. However, the Mojave is a place of strange power. Before Raj reappears— inexplicably unharmed, but not unchanged—the fate of this young family will intersect with that of many others, both past and present, who have traveled through this odd, remote town in the shadow of a mysterious rock formation known as the Pinnacles.
 
Among them are an 18th-century Spanish missionary, a former WWII aviation engineer turned desert-cult messiah, and an incognito rock star on the run. As their stories collide and build upon one another, Gods Without Men becomes a heartfelt exploration of the search for meaning in a chaotic universe.
 

Excerpt

In the time when the animals were men

In the time when the animals were men, Coyote was living in a certain place. “Haikya! I have gotten so tired of living here-­aikya. I am going to go out into the desert and cook.” With this, Coyote took an RV and drove into the desert to set up a lab. He took along ten loaves of Wonder bread and fifty packets of ramen noodles. He took whiskey and enough pot to keep him going. He searched for a long time and found a good place. “Here, I will set up-­aikya! There is so much room! There is no one to bother me here!”

Coyote set to work. “Oh,” he said, “haikya! I have so many tablets of pseudoephedrine! It took me so long to get! I have been driving around to those pharmacies for so long-­aikya!” He crushed the pseudo until it was a fine powder. He filled a beaker with wood spirit and swirled around the powder. He poured the mixture through filter papers to get rid of the filler. Then he set it on the warmer to evaporate. But Coyote forgot to check his thermometer and the temperature rose. It got hotter and hotter. “Haikya!” he said. “I need a cigarette-­aikya! I’ve done such a lot of hard work-­aikya!”

He lit a cigarette. There was an explosion. He died.

Cottontail Rabbit came past and touched him on the head with his staff. Coyote sat up and rubbed his eyes. “Honored Coyote!” said Cottontail Rabbit. “Close the door of the RV. Keep it closed. Do your smoking outside.”

Coyote began to whine. “Ouch-­aikya! Where are my hands-­aikya? My hands have blown off.” He whined and lay down and was sad for a long time. Then Coyote got up and made himself hands out of a cholla cactus.

He began again.

He ground the pseudo. He mixed it with the solvent. He filtered and evaporated and filtered and evaporated, until he was sure all the filler was gone. Then he sat down and began scraping matchboxes to collect red phosphorus. He mixed the pseudo with his matchbox scrapings and iodine and plenty of water. Suddenly the flask began to boil. Gas started to fill the air. It got in his eyes, his fur. He howled and scratched at his face.

He choked on the poison gas and died.

Gila Monster came past and sprinkled water on him. Coyote sat up and rubbed his eyes. “Honored Coyote!” said Gila Monster. “Use a hose. Stop your flask, fill a bucket with kitty litter and run the hose down into that. The gas will be captured. Trap it and watch it bubble and boil, there in the flask. Don’t breathe at all if you can help it.”

Coyote began to whine. “Ouch-­aikya! Where is my face-­aikya? I have scratched my face off.” He ran down to the river and made himself a face out of mud and plastered it over the front of his head. Then he began again. He crushed the pseudo and evaporated it. He scraped the matchboxes and bubbled the flask into the bucket of kitty litter. He mixed the chemicals and cooked his mixture and filtered it and added in some Red Devil lye. He watched his thermometer. He was careful not to breathe. He cooled the mixture down and added in some camping fuel and shook it up and jumped up and down for glee when he saw the crust of crystal floating on the liquid. He started to evaporate off the solvent but was so excited that he forgot to keep his tail out of the fire. He was dancing round the lab, lighting everything on fire with his tail.

The lab burned down. He died.

Southern Fox came past and touched him on the chest with the tip of his bow. “Honored Coyote!” he said. “You must keep your tail out of it! That is the only way to cook.”

“Ouch-­aikya!” whined Coyote. “My eyes, where are my eyes-­aikya?” Coyote made himself eyes out of two silver dollars and started again. He crushed the pseudo. He filtered and evaporated it, he mixed and heated and bubbled the gas. He filtered and evaporated some more, and then he danced up and down. “Oh, I am clever-­aikya!” said Coyote. “I am cleverer than them all-­aikya!” He had in his hands a hundred grams of pure crystal.

And Coyote left that place.

That is all, thus it ends.



1947


First time Schmidt saw the Pinnacles he knew it was the place. Three columns of rock shot up like the tentacles of some ancient creature, weathered feelers probing the sky. He ran a couple of tests, used the divining rods and the earth meter. Needle went off the scale. No question, there was power here, running along the fault line and up through the rocks: a natural antenna. The deal was done quickly. Eight hundred bucks to the old woman who owned the lot, some papers to sign at a law office in Victorville and it was his. Twenty-­year lease, easy as pie. He couldn’t believe his luck.

He bought a used Airstream off a lot in Barstow, towed it onto the site, and sat for a whole afternoon in a lawn chair, admiring the way the aluminum trailer reflected the light. Took him back to the Pacific, the Superforts on their hardstands at North Field. The way those bombers glittered in the sun. There was a lesson in that dazzle, showed there were worlds a person couldn’t bear to look upon directly.

He didn’t sleep at all the first night. Lying under a blanket on the ground, staring straight up, he kept his eyes open until the blacks turned purple, then gray, and the wool was frosted with little droplets of condensation like tiny diamonds. The desert smell of creosote and sage, the dome of stars. There was more action up in the sky than down on earth, but you had to drag yourself out of the city to know it. All those damn verticals cluttering your sightline, all the steel pipes and cables and so forth under your feet, jamming you up, interrupting the flows. People hadn’t fooled with the desert. It was land that let you alone.

He thought he stood a good chance. He was still young enough to take on the physical work, unencumbered by wife or family. And he had faith. Without that he’d have given up long ago, back when he was still a kid reading mail-­order tracts on his lunch break, making his first tentative notes on the mysteries. Now he wanted no distractions. He didn’t bother about the good opinion of the folks in town. He was polite, passed the time of day when he went to pick up supplies at the store, but didn’t trouble himself further. Most men were fools; he’d found that out on Guam. Sons of bitches never would let him be, giving him nicknames, making childish jokes at his expense. Took all he had not to do what was on his mind, but after Lizzie he didn’t have the right, so he’d tamped down his anger and got on with fighting the war. Those saps had flown lord knew how many missions and with all those hours logged, all that chance to see, they still thought the real world was down on the ground, in the chow line, between the legs of the pinup girls they pasted over their rancid cots. Only person he met with a lick of sense was that Irish bombardier, what was his name, Mulligan or Flanagan, some Irish name, who told him of the lights he’d spotted when they were on their way to drop a load over Nagoya, green dots moving too fast to be Zeroes. Asked to borrow a book. Schmidt lent it to him, never did get it back. Kid went down with the rest of his crew a week later, ditched into the sea.

Little by little, the place came together. The trailer was hot as all hell and he was trying to work out some way to utilize the shade of the rocks when he found the prospector’s burrow. Didn’t know what it was until he asked at the bar in town. Concreted over a few years previous when they flushed the old bastard out, some story about thinking he was a German spy. Crazy as a coot he may have been, probably starving to death since there wasn’t a cent of silver or anything else on his so-­called claim, but he knew how to dig. A whole room, four hundred square feet, right under the rocks. Cool in summer, insulated against the winter nights. A goddamn bunker.

After that it was all gravy. He graded an airstrip, sunk a gas tank into the dirt, threw up a cinder-­block shelter and painted welcome in big white letters on the tin roof. Now he had a business. The café was never going to amount to much, but then he didn’t need it to be General Motors. He felt he could have gotten along without another living soul, but his savings weren’t going to last forever. He had another year, perhaps two, before money got tight, just about the right time for an enterprise like that to find its feet.

There weren’t too many passing aircraft. About once a week someone would land. He’d serve them coffee, fry eggs. When they asked what he was doing out there he’d say just waiting, and when they asked what for he’d say he didn’t know yet but it sure beat sitting in traffic, and that was usually enough for them. He’d never take visitors down into the bunker. After a few months the numbers increased. Pilots flying to and from the coast began to hear there was a place to refuel. He bought some chairs and Formica-­top tables, laid in a stock of beer.

There were problems, of course. His generator broke down. There was a confrontation with some Indians he caught clambering about on the rocks, had to show them his shotgun. After they went away he found rock drawings up there, handprints and snakes and bighorn sheep. Another day a dust storm forced a plane down. The wind was blowing sideways across the strip at fifty miles an hour and the pilot did well to land at all—­looked like it would pick up his left wing and flip him as he made his approach. Schmidt ran out to meet him, holding a bandanna over his mouth. Without thinking he took him underground, the logical place to shelter.

The pilot was a young buck, twenty-­one or so, head of dark hair, little dandyish mustache. Rich kid. As he stripped off his jacket and goggles, he looked around in wonder, asked where on earth he was.

By that time the project was well advanced. Schmidt had built a vortical condenser to store and concentrate the paraphysical energies flowing through the rocks. A crystal was set into a gimbal on the tip of the tallest stack, angled toward Venus. He was developing a parallel piezoelectric system, based on his study of Tesla, but for now was sending signals using an old Morse key, with an aetheric converter to transform the physical clicks into modulations of the paraphysical carrier wave. He explained all this to the pilot, who listened intently, taking in the machinery, the piles of books and notes. He seemed impressed.

“And what message are you sending?”
Hari Kunzru

About Hari Kunzru

Hari Kunzru - Gods Without Men

Photo © Michael Lionstar

Hari Kunzru is the author of the novels The Impressionist, Transmission, and My Revolutions, and is the recipient of the Somerset Maugham Award, the Betty Trask Prize from the Society of Authors, a British Book Award, and the Pushcart Prize. Granta has named him one of its twenty best young British novelists, and he was a Fellow at the New York Public Library’s Cullman Center for Scholars and Writers. His work has been translated into twenty-one languages, and his short stories and journalism have appeared in The New York Times, The Guardian, The New Yorker, the London Review of Books, Wired, and the New Statesman. He lives in New York City.
Praise

Praise

“A beautifully written echo chamber of a novel.” —David Mitchell, author of Cloud Atlas

“Gorgeous and wise.” —Douglas Coupland

“A wildly ambitious novel that spans centuries." —Michiko Kakutani, The New York Times

“A distinctly American novel worthy of comparison with the best work of Pynchon and DeLillo.”  —Salon 
 
 
“Kunzru can rival … any current novelist with the strength of his prose and imaginative boldness.” —The Wall Street Journal
 
“[A] big, innovative, questioning book…. Deeply beautiful.” —San Francisco Chronicle 
 
“Quite a ride: This is a book in which monks of the 18th century trudge the Mojave with drug-sodden hippies from the Summer of Love. A book in which Native Americans poised at the twilight of a dying culture try valiantly to guard their myths from relentlessly literal-minded anthropologists. . . . Here are cynical veterans from World War II, hard-bitten GIs fresh from Iraq, randy communards, washed-up bankers, wasted groupies whose only thought is their next roach or a place to park their sleeping bag. Here is death, sex, and rock-and-roll. And all of it, as random as it may sound, is a fitting paean to this jittery world.” —The Washington Post
 
“A stunning achievement. . . . Gods Without Men will undoubtedly prove to be one of the most important works of fiction published this year.” —The New York Journal of Books
 
“Ambitious and wonderful. . . . Rather than looking for easy answers, Kunzru suggests, we should read instead for the questions—remembering that when you travel in the desert, what looks like an oasis is usually just a mirage.” —Milwaukee Journal Sentinel
 
“[A] dreamscape of a novel. . . . Kunzru is a fiercely intelligent writer, who exhibits remarkable control over both his material and his impressive variety of narrative voices.” —Slate
 
“The clever symmetries that link the stories reveal the bleached bones of America; violence, an unending contest over the politics of meaning and faith.” —The Paris Review
 
“A compelling exploration of cosmic-American weirdness.” —Entertainment Weekly
 
“[Kunzru’s] deft descriptions of contemporary life capture attention, but what impresses at the end of this novel is its sense of history as a mosaic of endless variations on the human effort to make sense of the world.” —The Washington Times
 
 “Gods Without Men [is] in a genre all by itself. It’s not a book easily forgotten, and it may haunt you after you’ve closed the final pages.” —Bookreporter
 
“The finest novel about a cult since Portis’s Masters of Atlantis.” —Time Out New York
 
“A powerful excavation of the frayed nerves of New Age America. Whether dealing in UFOs, Indian legends or derivative trading systems, Gods Without Men is a novel about the need for faith in a fragmented, postmodern world shorn of grand narratives and credible belief systems.” —The New York Observer
 
“Mind-blowing. . . . One of the most original novels I have read in years, daringly imaginative, funny and troublesome, and above all a commentary on certain kinds of lunacy that helps define the American character. . . . The ride the writer takes us on up until the final page is one hell of a hair-raising experience, almost every scene demonstrating Kunzru’s extraordinary virtuosity.” —Counterpunch
 
“Simultaneously simple and complex, clear and ambiguous.” —The Philadelphia Inquirer
 
“Beautifully written, ambitiously conceived.” —Newsday
Reader's Guide|About the Book|Author Biography|Discussion Questions|Suggestions

About the Book

The questions, discussion topics, and reading list that follow are intended to enhance your reading group’s discussion of Gods Without Men, Hari Kunzru’s viscerally gripping and intellectually engaging novel about the human impulse to search for meaning in a chaotic universe.

About the Guide

A kaleidoscopic novel that shifts between a modern-day couple’s struggle to come to terms with their son’s inexplicable disappearance in the Mojave Desert and the epiphanies of the restless spirits who ventured there before them, Gods Without Men delivers an acute portrait of contemporary American life as it illuminates the timeless human desire to comprehend life’s mysteries.
 
Jaz and Lisa Matharu come to the desert with their autistic four-year-old son, Raj, hoping that time away from their stressful lives in New York City will heal their troubled marriage. But Jaz disappears during a sightseeing visit to an ancient rock formation known as the Pinnacles, where strange energies and extraordinary phenomena were witnessed in the past by Native Americans, religious zealots, and an extraterrestrial-worshipping cult.  As Jaz and Lisa engage in a surreal and chaotic search for their missing son in which law enforcement authorities, the media, and the public vilify them, only they can determine if their extraordinary odyssey will end in madness or a joyful reunion.

About the Author

Hari Kunzru is the author of the novels The Impressionist, Transmission, and My Revolutions, and is the recipient of the Somerset Maugham Award, the Betty Trask Prize from the Society of Authors, a British Book Award, and the Pushcart Prize. Granta has named him one of its twenty best young British novelists, and he was a Fellow at the New York Public Library’s Cullman Center for Scholars and Writers. His work has been translated into twenty-one languages, and his short stories and journalism have appeared in The New York Times, The Guardian, The New Yorker, the London Review of Books, Wired, and the New Statesman. He lives in New York City.

Discussion Guides

1. Gods Without Men brings us into the consciousness of nine fictional characters, among them a hedge fund executive; a UFO cult leader; a dissolute British rock star; a homesick Iraqi teenage girl; one historical character, the eighteenth-century Spanish missionary Fray Francisco Hermenegildo Tomás Garcés; and one deity, Coyote, the trickster in many Native American traditional stories.  Why does Hari Kunzru embrace such a wide and diverse cast of characters?

2. Do these characters from different historical eras and different echelons of society share any of the same aspirations? What draws them to the Pinnacle Rocks?

3. Which character or characters do you most identify with? Why?

4. Why do you think Kunzru set this novel in the desert? Could he have told the same story in a different landscape?

5. After reading Gods Without Men do you agree with Honoré de Balzac’s description of the desert: “In the desert, you see, there is everything and nothing . . . It is God without men,” one of the epigraphs of this novel? Has your conception of the desert changed? Do you think “wasteland” is an appropriate synonym for “desert”?

6. Dawn joins the Ashtar Galactic Command in 1970 when she is a teenager because she wants “to be part of something bigger than herself” (page 155). Does she achieve that goal? Thirty-eight years later, teenage Laila draws comfort from the Ashtar record she buys at a thrift shop. Why?

7. Several characters in the novel possess arcane knowledge of mathematics, alchemy, aerodynamics, electrical engineering, or entertainment marketing that enables them to manipulate the material world in their favor, yet they don’t seem satisfied with their achievements. What are the sources and consequences of their dissatisfaction?

8. The character Coyote appears intermittently throughout the novel as an animal, a man, and a deity. What do his appearances herald?  Are other characters comparably skilled at transforming themselves?

9. Kunzru references three international conflicts in this novel—World War I, World War II, and the second Iraq War. What do the characters Deighton, Schmidt, and Laila, who had firsthand experiences of those wars, have in common?

10. Lisa views Raj’s disappearance as her punishment for her wild night in town. Dawn thinks she was responsible because by taking Lisa to Judy’s place “she’d got her family involved. They were mixed up with Coyote, mixed up in the paths and flows” (page 343). Do you believe that either character is responsible for Raj’s disappearance?

11. Does the little glowing boy Laila finds in the desert at night (page 297) bear any relation to the “glow boy” (page 64) Joanie’s daughter, Judy, was seen playing with before she disappeared in 1958?

12. Why do you think Lisa is able to gratefully accept her son’s seemingly miraculous return and his recovery from autism, whereas Jaz cannot bear not knowing what happened to his son and is frightened by Raj’s changed behavior, believing the boy who was returned to them is not Raj; “It’s as if—as if something is wearing his skin” (page 357)?

13. Toward the end of the novel, Lisa believes she has learned a lesson: “true knowledge is the knowledge of limits, the understanding that at the heart of the world . . . is a mystery into which we are not meant to penetrate. . . . Now she could call it God . . . confident that though the world was unknowable, it had a meaning, and that meaning would keep her safe and set her free” (page 345). Does Jaz experience his own epiphany at the end of the novel when he stands holding hands with Lisa and Raj looking out over the desert?

14. Why does the novel begin and end with an explosion? At the end of the novel, do you gain a clearer understanding of what Coyote was up to in the first chapter?

15. Do you think Kunzru’s postmodernist storytelling technique of presenting the reader with pieces of a puzzle without providing explicit explanations of how the pieces fit together is appropriate for a novel that explores the search for pattern and meaning? Would the story be more or less realistic if he had limited himself to traditional forms of storytelling?

Suggested Readings

Cloud Atlas by David Mitchell; A Visit from the Goon Squad by Jennifer Egan; White Noise by Don DeLillo; A Passion in the Desert by Honoré de Balzac; Desert Notes by Barry Lopez

Your E-Mail Address
send me a copy

Recipient's E-Mail Address
(multiple addresses may be separated by commas)

A personal message: