“I want to raise a generation of young people, imperious, relentless, and cruel.” With these words, Adolf Hitler spilled the blood of millions of people, his own as well as others, when he set himself as a god in the minds of his people. He pursued his dream and unleashed a hell upon the earth. As I traveled through the sites of the carnage of the Second World War, I was reminded afresh of the horror and the extent of human pain and suffering inflicted on so many by one man and those willing to follow him. The concentration camps, the Gestapo offices, and the gas ovens still speak today of the incalculable price that was paid. Any words that try to describe it become dwarfed because the story is monstrous.
There is no name today more synonymous with power, wickedness, and unprecedented violence than his. But nearly two thousand years before him, another walked this earth whose name
is symbolic of love, peace, and life. His was a name also associated with the spilling of blood—His own, shed for the sake of the world. He endured hell to open the way to heaven. What would a conversation between these two be like? There were voices in Hitler’s day that tried to stop him. One was Dietrich Bonhoeffer, a German pastor, who went so far as to be part of a plot to assassinate Hitler. Bonhoeffer believed that for the sake of the world, Hitler had to be removed, and he paid for that conviction with his life.
In this conversation that we imagine between Jesus and Hitler, Bonhoeffer joins in because he brings into focus the reality of the struggle that good men and women faced under national socialism. Violence, racism, power, lies, death, philosophy, evil are all given a face here. But then there is the face of love, individual worth, supreme goodness, power, truth, peace, and life in Jesus Christ. In the face of Bonhoeffer we see anguish, helplessness, and a will to change evil for good.
It was not difficult to find Hitler’s own words of self-justification for his actions. It was not that difficult either to find Bonhoeffer’s words that described the soul struggle he faced. But what would Jesus have said when ethics comes into conflict with an ethic that chose to kill to stop the killing? That part was harder, and it is in those words alone that the huge reality of these issues can be grasped.
So enter with me into Hitler’s bunker and listen in as the Führer, gun in hand, is about to end his life (synonymous in his mind with Germany itself ), knowing that his Third Reich did not last a thousand years or bring a Final Solution, but in fact resulted in the destruction of his own country and much of Europe. How could good people have followed such an evil man? What is the origin of such violence? How does blood recompense for blood? Listen as Jesus, Hitler, and Bonhoeffer engage in a life-and-death discussion.
It is my earnest hope that, in a world now full of violence, the voice of Jesus will be heard again calling men and women to submit to His sacrifice so that we will not continue to sacrifice our
own sons and daughters on the battlefields of human ego and ideological conflict.
Excerpted from The Lamb and the Fuhrer by Ravi Zacharias. Copyright © 2009 by Ravi Zacharias. Excerpted by permission of Multnomah Books, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.