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  • Written by Edward W. Said
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On Sale: December 18, 2007
Pages: 352 | ISBN: 978-0-307-42596-6
Published by : Vintage Knopf
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Synopsis|Excerpt|Table of Contents


In his final book, completed just before his death, Edward W. Said offers impassioned pleas for the beleaguered Palestinian cause from one of its most eloquent spokesmen. These essays, which originally appeared in Cairo’s Al-Ahram Weekly, London’s Al-Hayat, and the London Review of Books, take us from the Oslo Accords through the U.S. led invasion of Iraq, and present information and perspectives too rarely visible in America.Said is unyielding in his call for truth and justice. He insists on truth about Israel's role as occupier and its treatment of the Palestinians. He pleads for new avenues of communication between progressive elements in Israel and Palestine. And he is equally forceful in his condemnation of Arab failures and the need for real leadership in the Arab world.


Chapter One
Palestinians Under Siege

Since September 29, 2000, the day after Ariel Sharon, guarded by about a thousand Israeli police and/or soldiers, visited Jerusalem's Haram al-Sharif (the Noble Sanctuary) in a gesture designed explicitly to assert his right as an Israeli to visit the Muslim holy place, a conflagration has erupted that continues as I write in mid-November. Sharon himself is unrepentant, blaming the Palestinian Authority for "deliberate incitement" against Israel "as a strong democracy" whose "Jewish and democratic character" the Palestinians wish to change. He says that he went there "to inspect and ascertain that freedom of worship and free access to the Temple Mount is granted to everyone," although he mentions neither the huge swarm of guards he took with him nor that the area was sealed off before, during, and after his visit, which scarcely assures freedom of access (Wall Street Journal, October 4, 2000). He also neglects to say that on the twenty-ninth the Israeli army shot eight Palestinians dead, or that Israel unilaterally annexed East Jerusalem in June 1967 and that it is therefore under military occupation, which according to international law its natives are entitled to resist by any means possible: it was this truth that triggered the new intifada. Besides, the Temple Mount is supposed by archaeologists to lie beneath two of the oldest and greatest Muslim shrines in the world going back a millennium and a half, a convergence of religious topoi that it would take more than a heavy-booted visit by a notoriously brutal and right-wing Israeli general with Palestinian blood on his hands from, among other massacres that began during the 1950s, Sabra, Shatila, Qibya, and Gaza, to sort out.

The Union of Palestinian Medical Relief Committees says that as of November 7, 170 people have been killed, 6,000 wounded: this does not include 14 Israeli deaths (8 of them soldiers) and a slightly larger number of wounded. (A few days later the figure for the dead climbed to over 200.) The earlier figures come from the Israeli organization B'tselem. The Palestinian deaths include at least 22 boys under the age of fifteen and, says B'tselem, 13 Palestinian citizens of Israel who were killed by the Israeli police in demonstrations inside Israel. Both Amnesty International and Human Rights Watch have issued reports sternly upbraiding Israel for the disproportionate use of force against civilians and, according to Phil Reeves in the Independent (November 12, 2000), Amnesty has published another report condemning Israel for harassment, torture, and illegal arrests of Arab children in Israel and Jerusalem. Gideon Levy in Ha'aretz (November 12) notes with alarm that most of the handful of Arab Knesset members have been punished for their vociferous objections to Israel's policy toward Palestinians; some have been relieved of committee assignments, others are facing trial, still others are undergoing police interrogation, all this, he concludes, as part of "the process of demonization and delegitimization being conducted against the Palestinians," inside Israel as well as in the Occupied Territories.

Normal life (the phrase is somewhat oxymoronic) for Palestinians living in the occupied West Bank and in the Gaza Strip has disappeared. Even those three hundred or so privileged Palestinians with peace process-designated VIP status have lost that status, and like the rest of the approximately 3 million people who endure the double burden of life under the Palestinian Authority and the Israeli occupation regime-to say nothing of the brutality of thousands of Israeli settlers, some of whom turn into the rampaging vigilantes terrorizing Palestinian villages and large towns like Hebron-they are subject to the closures, encirclements, and barricaded roads that impede all movement for them. Yasir Arafat himself is not immune from the indignity of having to ask permission to leave or enter the West Bank or Gaza, where his airport is opened and closed summarily by the Israelis and his headquarters have been bombed punitively by Israeli missiles fired from helicopter gunships. As for the flow of goods into and out of the territories, to say nothing of workers, ordinary travelers, tourists, students, the aged, and the sick: they have been immobilized or, to put it more concretely, imprisoned. According to the UN Special Coordinator's Office in the Occupied Territories, Palestinian trade with Israel accounts for 79.8 percent of total trade transactions; Jordan, which is next, accounts for 2.39 percent, a very low figure directly ascribable to Israel's control of the entire Palestine-Jordan frontier (in addition of course to the Syrian, Lebanese, and Egyptian borders). With Israel's closure, therefore, the Palestinian economy has lost three times the amount of money taken in from donor sources during the first six months of 2000; the losses average $19.5 million per day (Al-Hayat, November 9, 2000). For an impoverished and colonized population dependent on the Israeli economy-thanks to the economic agreements signed by the PLO under the Oslo accords-this is a severe hardship.

What hasn't slowed down is the rate of Israeli settlement-building, which under the supposedly pro-peace regime of Ehud Barak has increased by 96 percent over the past few years, according to the authoritative Report on Israeli Settlement in the Occupied Territories (RISOT). It adds, "1,924 settlement units have been started" since Barak took office in July 1999. This figure does not take into account the enormous and ongoing program of road-building, the constant expropriation of land that that requires, in addition to systematic deforestation, ravaging, and despoiling of Palestinian agricultural land undertaken both by the army and by the settlers. The Gaza-based Palestinian Committee on Human Rights has meticulously documented the "sweepings" of olive groves and vegetable farms by the Israeli army (or, as it prefers to be known, Israeli Defense Force) near the Rafah border, for example, and on either side of the Gush Katif settlement block, which is part of the 20 percent of Gaza still occupied illegally by a few thousand settlers, who can water their lawns and fill their swimming pools while the million Palestinian inhabitants of the Strip (80 percent of them refugees from former Palestine) live in a parched water-free zone. In fact, Israel controls all the water supply of the Occupied Territories, uses 80 percent of it for the personal use of its Jewish citizens, rationing the rest for the Palestinian population: this issue was never seriously negotiated during the Oslo peace process.

What of the much-vaunted peace process itself? What have been its accomplishments, and why, if indeed it was a peace process, has the loss and the miserable condition of Palestinian life become so much greater than before the Oslo accords were signed in September 1993? And why is it, as William Orme Jr. of the New York Times noted on November 5, that "the Palestinian landscape is now decorated with the ruins of projects that were predicated on peaceful integration"? And what does it mean to speak of peace if Israeli troops and settlements still exist in such large numbers? Again, according to RISOT, 110,000 Jews lived in illegal settlements in Gaza and the West Bank before Oslo; the number has increased to 195,000 in 2000, a figure that doesn't include the over 150,000 Jews who have been added as residents to annexed (also illegally) Arab East Jerusalem. Has the world been deluded, or has the overwhelmingly preponderant rhetoric of "peace" been in essence a gigantic fraud?

The answer to these questions has been there all along, although either buried in reams of documents signed by the two parties under American auspices, and therefore basically unread except for the small handful of people who negotiated them, or simply ignored by the media and the governments whose job it now appears was to press on with disastrous information, investment, and enforcement policies regardless of what horrors were taking place on the ground. A few people, myself included, have tried faithfully to chronicle what has been taking place from the initial Palestinian surrender at Oslo until the present, but in comparison with the mainstream media and the governments, not to mention huge funding agencies like the World Bank, the European Union, and many private foundations, Ford principally, who have played along with the deception, our voices have had a negligible effect except, sadly, to prophesy what is now taking place. Such complicity and cruelty on such a scale would require the talents of a Swift to dissect.

In any case, the disturbances of the past few weeks have not been confined to Palestine and Israel. Not since 1967 has the Arab and Islamic world been as rocked by demonstrations and displays of anti-American and anti-Israeli sentiment as now. Angry street demonstrations are a daily occurrence in Cairo, Damascus, Casablanca, Tunis, Beirut, Baghdad, and Kuwait; literally millions of people have expressed their support of the Al-Aqsa Intifada, as it has been dubbed, as well as their outrage at the cringing submissiveness of their governments. The Arab summit in Cairo in October 2000 produced the usual ringing denunciations of Israel and a few more dollars for Arafat's Authority, but even the diplomatic minimum-the recall of ambassadors-was not enacted. On the day after the summit, the American-educated Abdullah of Jordan, whose knowledge of the Arabic language is reported to have progressed to the secondary school level, flew off to Washington to sign a trade agreement with the United States, Israel's chief supporter. Hosni Mubarak of Egypt is too dependent on the $2 billion in annual U.S. aid for him so much as to demur at U.S. policy. Like the others, he needs the United States to protect him from his people far too much for him to oppose Clinton and his peacemaking team of former Israeli lobby officials. Meanwhile the sense of Arab anger, humiliation, and frustration continues to build up, whether because the regimes are so undemocratic and unpopular or because all the basic elements of human life-employment, income, nutrition, health, education, infrastructure, transportation, environment-have so fallen beneath tolerable limits that only appeals to Islam and generalized expressions of outrage will do, instead of a sense of citizenship and participatory democracy. This bodes ill for the future, the Arabs' as well as Israel's.

Popular wisdom in policy and foreign affairs circles during the last quarter century has had it that Palestine as a cause is essentially dead, that pan-Arabism is a mirage, and that the handful of mostly discredited and unpopular leaders of the Arab countries have seen the light, accepted Israel and the United States as partners, and in the process of shedding their Arab nationalism have settled for a modernizing, pragmatic, deregulated, and privatized globalization, whose early prophet was Anwar al-Sadat and whose influential drummer boy has been the New York Times columnist and Middle East expert Thomas Friedman. When this important commentator happened in late October to find himself trapped in Ramallah, besieged and bombed by the Israeli army, he suddenly woke up for the first time, in more than seven years of columns praising the Oslo peace process, to the fact that "Israeli propaganda that the Palestinians mostly rule themselves in the West Bank is fatuous nonsense. Sure, the Palestinians control their own towns, but the Israelis control all the roads connecting these towns and therefore all their movements. Israeli confiscation of Palestinian land for more settlements is going on to this day-seven years into Oslo." He concludes that only "a Palestinian state in Gaza and the West Bank" can bring peace, but of course he neglects to say anything about what kind of state it would be, and about ending military occupation, which the Oslo documents rather precisely also said nothing about (New York Times, October 31, 2000). Why he never discussed this in the hundreds of columns he wrote since September 1993, and why even now he doesn't say that Oslo's cumulative logic has been to produce today's bloody results, defies common sense but is typical of the racism and hypocrisy of discourse on the subject.

In the meantime the Panglossian optimism of those who took it upon themselves to make sure that Palestinian misery was kept out of the news seems to have disappeared in a cloud of dust, including and above all the "peace" on which the United States and Israel have worked so hard to consolidate in their own narrow interests. Moreover, the old frameworks that survived the cold war have slowly crumbled as the Arab leaderships have aged, without viable successors in sight. Egypt's Mubarak has refused even to appoint a vice-president, Arafat has no clear successor, and as in the case either of Iraq's and Syria's "democratic socialist" Ba'ath republics or Jordan's kingdom, the rulers' sons have taken or will take over with the merest fig leaf of legitimacy to cover their dynastic autocracy.

A turning point has been reached, however, and for this the Palestinian intifada is a significant marker. For not only is it an anticolonial rebellion of the kind that has been seen periodically in Setif, Sharpeville, Soweto, and elsewhere, it is also part of the general malaise against the new economic order that brought us the events of Seattle and Prague. And for most of the world's Muslims, its costly human sacrifices belong in the same columns as Sarajevo, Mogadishu, Baghdad under U.S.-led sanctions, and Chechnya. What must be clear to every ruler, including Bill Clinton and Ehud Barak, is that the period of stability guaranteed under the Israeli-U.S.-local Arab regimes' dominance is now genuinely threatened by vast popular forces of uncertain magnitude, unknown direction, unclear vision. Business as usual, which had long meant increasing the distance between citizen and a controlling power felt to be either alien or a minority of some sort in order to enhance the fortunes of a tiny group of people, has been brought to a standstill for the time being. A rough beast whose hour has come around at last is struggling to be born in a shape that cannot now be accurately forecast. But that it will somehow belong to the unofficial culture of the dispossessed, the silenced, and the scorned, deferred or buried for several decades, seems like a strong likelihood, and that it will bear in itself the distortions of years of past official policy seems equally strong.

Ironically enough, it has been the actual geographical map of the peace process that most dramatically shows the kinds of distortions that have been building up while the measured discourse of peace and bilateral negotiations have systematically disguised the realities. Just as ironically, though, in literally none of the many dozens of news reports and television stories broadcast since the present crisis began has there been a map shown to indicate where and why the conflict has taken the exact form in which it has been unfolding. I think it is correct to say that most people hearing phrases such as "the parties are negotiating," and "let's get back to the negotiating table," and "you are my peace partner" have assumed that there is parity between Palestinians and Israelis who, thanks to the brave souls from each side who met secretly in Oslo, have been finally settling the questions that "divide" them, as if each side had a side, a piece of land, a territory from which to face the other.

From the Hardcover edition.

Table of Contents

Foreword by Tony Judt

PART ONE: The Second Intifada Begins, Clinton’s Failure

1 Palestinians Under Siege
2 The Tragedy Deepens
3 American Elections: System or Farce?
4 Trying Again and Again
5 Where Is Israel Going?
6 The Only Alternative
7 Freud, Zionism, and Vienna
8 Time to Turn to the Other Front
9 These Are the Realities
10 Thinking About Israel
11 Defiance, Dignity, and the Rule of Dogma
12 Enemies of the State
13 Sharpening the Axe
14 The Price of Camp David
15 Occupation Is the Atrocity
16 Propaganda and War

PART TWO: September 11, the War on Terror, the West Bank and Gaza Reinvaded

17 Collective Passion
18 Backlash, Backtrack
19 Adrift in Similarity
20 A Vision to Lift the Spirit
21 Suicidal Ignorance
22 Israel’s Dead End
23 Emerging Alternatives in Palestine
24 The Screw Turns, Again
25 Thoughts About America
26 What Price Oslo?
27 Thinking Ahead
28 What Has Israel Done?
29 Crisis for American Jews
30 Palestinian Elections Now
31 One-Way Street
32 Slow Death: Punishment by Detail
33 Arab Disunity and Factionalism
34 Low Point of Powerlessness

PART THREE: Israel, Iraq, and the United States

35 Israel, Iraq, and the United States
36 Europe Versus America
37 Misinformation About Iraq
38 Immediate Imperatives
39 An Unacceptable Helplessness
40 A Monument to Hypocrisy
41 Who Is in Charge?
42 A Stupid War
43 What Is Happening to the United States?
44 The Arab Condition
45 Archaeology of the Road Map
46 Dignity and Solidarity

Afterword by Wadie E. Said
Edward W. Said

About Edward W. Said

Edward W. Said - From Oslo to Iraq and the Road Map

Photo © Mariam C. Said

Edward W. Said was born in Jerusalem, raised in Jerusalem and Cairo, and educated in the United States, where he attended Princeton (B.A. 1957) and Harvard (M.A. 1960; Ph.D. 1964). In 1963, he began teaching at Columbia University, where he was University Professor of English and Comparative Literature.

He is the author of twenty-two books which have been translated into 35 languages, including Beginnings: Intention and Method (1975); Orientalism (1978); The Question of Palestine (1979); Covering Islam (1980); The World, the Text, and the Critic (1983); After the Last Sky (1986); Musical Elaborations (1991); Culture and Imperialism (1993); Representations of the Intellectual: The Reith Lectures (1994); Peace and Its Discontents: Essays on Palestine and the Middle East Peace Process (1996); Entre Guerre et Paix (1997); and Out of Place: A Memoir (1999). In addition, he edited Henry James’s Complete Stories 1884-1891 (1999) for the Library of America. Besides his academic work, he wrote a twice-monthly column for Al-Hayat and Al-Ahram; was a regular contributor to newspapers in Europe, Asia, and the Middle East; and was the music critic for The Nation.

He lectured at universities in North America, Europe, Africa and Asia; was a visiting professor at Harvard, Yale, John Hopkins, and Toronto; and delivered the inaugural set of Empson Lectures at Cambridge University, as well as a series of lectures at the Collège de France at the invitation of Professor Pierre Bourdieu. A member of the American Academy of Arts and Sciences, the American Academy of Arts and Letters, the Royal Society of Literature, and the American Philosophical Society, he was a member of the PEN Executive Board until 1998, and President of the Modern Language Association for 1999. He was awarded numerous prizes and honors, including 20 honorary doctorates from the University of Chicago, Jawaharlal Nehru University, Haverford College, Bir Zeit University, the University of Michigan, the University of Edinburgh, the University of Warwick, the University of Exeter, the National University of Ireland, University of Paris 7—Denis Diderot, Institute of Social Science (the Hague), and several others. In 1998, he received the Sultan Owais Prize for general cultural achievement, and in 1999, he became an Honorary Fellow of the Middle Eastern Studies Association and was awarded the first Spinoza Prize given in the Netherlands.

As a musician, he has collaborated with Daniel Barenboim and the Chicago Symphony Orchestra in a new production of Beethoven’s Fidelio for which he wrote a new English text to replace the spoken dialogue; additionally, he conducted a workshop with Mr. Barenboim and Yo-Yo Ma for young Arab and Israeli musicians in Weimar, Germany.

Professor Said received several awards for his memoir, Out of Place, including the 1999 New Yorker Book Award for Non-Fiction; the Year 2000 Anisfield-Wolf Book Award for Non-Fiction; the Morton Dauwen Zabel Award in Literature conferred by the American Academy of Arts and Letters; the 2001 Lannan Literary Award for Lifetime Achievement, and the 2002 Prince of Asturias Award for Concord. His most recent publications include The End of the Peace Process: Oslo and After (Vintage, 2000), Reflections on Exile and Other Essays (Harvard University Press, 2001), Power, Politics and Culture (Pantheon, 2001) and Parallels and Paradoxes: Explorations in Music and Society (Pantheon, 2002). His Freud and the Non-European was published by Verso in April (2003).


“These searing essays refract the reality of terrible years through a mind with extraordinary understanding, compassion, insight, and deep knowledge.” —Noam Chomsky

“Probably the best-known intellectual in the world. . . . [In these essays] Said writes copiously and urgently about the alarming state of affairs in the Middle East.” —The Nation

“Said is a brilliant, complex man who confounds one’s expectations at every turn.” —Rocky Mountain News

  • From Oslo to Iraq and the Road Map by Edward W. Said
  • August 09, 2005
  • History - Middle East
  • Vintage
  • $14.95
  • 9781400076710

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