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  • Written by Caryl Phillips
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  • Written by Caryl Phillips
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Written by Caryl PhillipsAuthor Alerts:  Random House will alert you to new works by Caryl Phillips

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On Sale: December 18, 2007
Pages: 224 | ISBN: 978-0-307-42543-0
Published by : Vintage Knopf
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Synopsis|Excerpt

Synopsis

In this searing novel, Caryl Phillips reimagines the life of the first black entertainer in the U.S. to reach the highest levels of fame and fortune.After years of struggling for success on the stage, Bert Williams (1874—1922), the child of recent immigrants from the Bahamas, made the radical decision to don blackface makeup and play the “coon.” Behind this mask he became a Broadway headliner–as influential a comedian as Chaplin, Laurel and Hardy, and W. C. Fields, who called him “the funniest man I ever saw, and the saddest man I ever knew.” It is this dichotomy at Williams’ core that Phillips explores in this richly nuanced, brilliantly written novel, unblinking in its attention to the sinister compromises that make up an identity.

Excerpt

Act One

(1873-1903)

It is February 1903 and at present he is impersonating Shylock Homestead in the musical In Dahomey, but only after dark. He shambles about as though unsure what to do next, as if a wrong turning has placed him upon this stage and he may as well stay put until somebody offers him the opportunity to withdraw. Every evening Mr. Williams wanders aimlessly, but despite his size there is some elegance to his movement. When the audience raises its collective voice and asks him to reprise a song, Mr. Williams acts as though he is first shocked and then somewhat embarrassed that they should be stirring him out of his befuddled anonymity. Of course, this is all the more comical to his audience for they have never before witnessed a Negro performer affecting such indifference in the face of such overwhelming approval. Back uptown in Harlem, few residents have actually seen him perform, but everybody is fully aware of his stellar reputation. However, there are some Harlemites who have sat upstairs in the balcony and looked down at the senior partner in the Williams and Walker comedy duo, who are unsure what to make of his foolish blackface antics. These days Mr. Williams seldom looks up at the parcel of dark faces that stare down at him from nigger heaven, but he is always grateful to hear a good number of these colored Americans applauding enthusiastically as In Dahomey unfolds.

He stares at the contented white faces in the orchestra stalls knowing that he can hold an audience like nobody else in the city. He knows when to go gently with them, and he carefully observes their mood; he knows not to strain the color line for he respects their violence. At other times, when he can sense something close to warmth, he might push and cajole a little, and try to show them something that they had not thought of before; he might try to introduce them to the notion that music and wit are the colored man's gift to America, and then impress them with his own unique style of carefree dancing. All the while he listens closely for a single dull note, and should he detect it he will proceed with caution and neither irritate nor provoke. He is keen that at the end of the evening, they should all leave safely and without either party having broken the unwritten contract that exists between the Negro performer and his white audience. If they can achieve this, then it will be possible for them to come together again in good faith. He cares what they think about him, and he understands that one false step and he risks toppling over into the musician's pit and being replaced by Bob Cole or Ernest Hogan or one of the scores of other colored performers who are keen to usurp him without fully understanding that they do have the choice of offering these white faces in the orchestra stalls some artistic drollery and a little repose instead of clownish roughness and loud vulgarity.

But these days an increasingly impatient George does not share his partner's circumspect feelings with regard to their white audience. Before In Dahomey, neither Williams nor Walker objected to being presented as "The Two Real Coons" on the New York stage. They were young men, freshly arrived in the city and making their determined way in the world of vaudeville, often sharing the boards with acts billed as "The Merry Wops" or "The Sport and the Jew," and when money was in short supply they were happy to play on the same bill with trained dog and monkey acts. But it is now 1903, and times have changed and they are successful, and although Bert does not like to heat up the white man's blood by being flash in his face, George feels differently. George takes the role of the dude of the pair, the Broadway swell with silk cravat and fancy spats who blazes with energy, and who is not afraid to eyeball the audience. He is always pushing and demanding more, and the more George agitates, the more sorrowful his partner becomes both in performance and in person. He thinks, No need to be like that, George, as his gold-toothed partner grins and winks and seems determined to create a palpable flutter of feminine hearts both onstage and in the orchestra stalls, but Bert never says anything to dandy George in his colorful vests. Some days, Bert feels that their act, although seamless and coherent on the outside, is beginning to fracture internally for George has absolutely no interest in going gently with an audience and learning how to seduce them, and Lord help the man, white or colored, who would dare refer to him with an unpleasant epithet. In fact, an increasingly successful, and confident, George is beginning to act as though he doesn't give a damn about white folks.

walker:-I tell you I'm letting you in on this because you're a friend of mine. I could do this alone and let no one in on it. But I want you to share it just because we're good friends. Now after you get into the bank, you fill the satchel with money.

williams:Whose money?

walker:-That ain't the point. We don't know who put the money there, and we don't know why they got it. And they won't know how we got it. All you have to do is fill the satchel; I'll get the satchel--you won't have nothing to bother about--that's 'cause you're a friend of mine, see?

williams:-And what do I do with the satchel?

walker:-All you got to do is bring it to me at a place where I tell you.

williams:-When they come to count up the cash and find it short, then what?

walker:-By that time we'll be far, far away--where the birds are singing sweetly and the flowers are in bloom.

williams:-(With doleful reflection) And if they catch us they'll put us so far, far away we never hear no birds singin'. And everybody knows you can't smell no flowers through a stone wall.

He listens to the applause for his slow and cautious character. He listens to the applause for George's dapper, city-slick Negro dude. Do the audience understand that his character, this Shylock Homestead whose dull-witted antics amuse them, bears no relationship to the real Egbert Austin Williams? Every evening this question worries him, and every evening as he takes his curtain call he tries to ignore it, but he often lies in his bed late into the night trying to calculate where he might force a little more laughter here, or squeeze an inch more room to work with there, and therefore impress them with the overwhelming evidence of his artistry. Every evening he listens to the rainstorm of their applause and every evening he takes his bow, careful to make sure that he bends from the waist in tight unison with George, careful to make sure that the pair of them move and offer their best smile as one. George talks without moving his lips or turning his head. "You want to give them more?" Bert looks straight ahead. "Not tonight." Again they bow as one. "Everything okay?" "Sure, everything is just capital." The band begins to play their number and Bert waves a slow-branched hand to the audience and turns to leave. He holds the curtain open for George and makes sure that his partner passes safely through the velvet drapes. The thunderous applause continues, but Bert does not turn again to look at the audience for, at this moment, he wants something from them that he suspects he can never have: their respect. However, from the very beginning, this reluctant seven-legged word has failed to make an appointment with him.

--Mr. Williams?

He listens to the stage manager hollering out his name in the busy corridor. Why can't the impatient man wait until he has taken off his face?

--Mr. Williams, you'll be wanting me to keep a seat at tomorrow night's performance for your pop?

Every night the same intrusive question, and every night the same polite answer.

--Sure, Mr. Kelly, you keep that seat nice and warm. I reckon he'll be coming back either tomorrow night or some night soon.

He places the newly soiled towel by the bowl of murky water and he stares into the mirror at his fresh, clean face. He knows that his father has no desire to return and witness his son transforming himself into a nigger fool. He knows his father well enough to understand that beneath his placid exterior a quiet frustration burns within him, and he believes that his father does not like to place himself in situations that might cause him to get heated up. Father and son have never spoken of this fact, but since their arrival in America father and son seem to have found it difficult to communicate on any subject.

--Mr. Williams, will you be needing anything else tonight?

--I don't believe so, Mr. Kelly.

--Well, you just remember. I'll be holding that spot for your pop. Tomorrow night, or whenever he's ready to see you perform, you just let me know.

--Thank you, Mr. Kelly. I surely appreciate it.

He averts his eyes from the mirror and listens to the sound of retreating footsteps in the corridor beyond his locked dressing room door. Although no words have been exchanged between them, it is clear that his bewildered father is deeply ashamed of his only son.

The balance has gone. Five years ago, when she first met him, young Mr. Williams was a man with a purpose. Handsome, well dressed, and still in his mid-twenties, he possessed courtesies that belonged to an earlier era. He rose early, and retired early, and drank and smoked only in moderation, and he possessed a fierce ambition and work ethic. And talent. Lord, he had a talent that others could see, but none, she believed, could imagine it in full bloom the way she could. This, she thought, was a man fit for a widow who had already mastered the art of nurturing a man's dreams. This new man had traveled a long way from his Caribbean birthplace and twice crossed America, first to the west and then back to the east. This was a man whose brow she might soothe, a man she could encourage to relax and stay focused as he journeyed toward his destiny. Truly, fate had blessed her, but five years later the balance has gone. On that momentous day she accompanied her friend Ada, and sat quietly in the corner of the photographer's studio. The tobacco advertisement was to feature Ada and another woman, all dressed up in their finery, sophisticated ladies ready to step out on the arms of two gentlemen. Quality colored ladies, quality product, and then the two dandies entered the studio, one tall and tan, one dark and short, and her eyes were drawn to the tall man, who bowed gently before Ada and the other woman and then turned to her and smiled with a sweetness that caused her body to tremble, so much so that Ada had to shoot her foolish friend an unambiguous glare. She lowered her eyes, for there was now no longer any need to look at this tall man for his image was burned deeply into her soul. She had immediately noticed that this lofty man, with long fingers to match his legs, possessed a strange spring in his step. She expected a less nimble gait from a man with his build, something that might betray the fact that he was overly conscious of his size, but there was a curious buoyancy to his movement. She looked up as the photographer set the first pose, and she observed that it was his arm that Ada's companion was instructed to take but the woman began to act uppity with him, and then plain downright cold, for she had noticed him looking across at Lottie, but it made no difference for he kept right on treating this difficult woman like a queen upon whom he was honored to attend. Lottie observed that the darker man also had manners, although he did not possess the same courtesies as his taller friend. She scrutinized the darker man and immediately sensed that beneath the sugar he would probably be quick to anger and express his mannishness, and should a woman attempt to slip a noose around his ankle he would soon be stepping clear. A heartbreaker, she thought, but if Ada wished to make reckless eyes at this man, then who was she to say anything? Her friend's new preoccupation left her free to secretly pursue her own interest, although, of course, she had no intention of letting this man know that her heart was already beating to his tune. And yet again the photographer moved this tall man and Ada's tiresome friend into another position that suggested both courtliness and intimacy, and the tall man turned his head so that his eyes once more met those of Lottie, who remained seated quietly in the corner. She reminded herself that whatever thoughts might be coursing through her mind she was a widow and she should not forget herself and allow her heart to fist up so rapidly for this young man.

Sitting across the table from him at a fine restaurant on Fifty-third Street, Lottie melts. But he does not blow any hot air on her. He just listens to what she has to say about her late husband's painful final days in Chicago, and he drinks up her words as though they were the finest red wine. She is helpless in the face of his stillness. He is balanced, and he seems to understand that the first duty of love is to listen. She looks closely at his hands, for she knows that gentle hands that are afraid of loss are the only hands for her. Lottie wishes to apologize for her somewhat coy behavior at the photographer's studio, but saying sorry seems unnecessary. She toys with her food while, inside of her, certainty falls like an anchor.

He insists on walking her the four blocks back to her rooming house on Forty-ninth Street, and as they step out of the restaurant he offers her his arm. They ignore the unsavory odors that emanate hereabouts from dark hallways and open windows, and they promenade regally as though crossing a meadow that is high with the scent of flowers on a bright spring morning. He tells her that there is no other girl; that there has never been another girl, that his life has been selfishly dedicated to performing, but now he is ready for something else. He confesses that her quiet dignity has captured his heart and he wonders if she might consider hitching her fortune to his. She smiles coyly and suddenly he feels overwhelmed with embarrassment.


From the Hardcover edition.
Caryl Phillips|Author Q&A

About Caryl Phillips

Caryl Phillips - Dancing in the Dark

Photo © Michael Eastman

Caryl Phillips was born in St. Kitts, West Indies, and brought up in England. He is the author of numerous works of fiction and nonfiction. His novel Dancing in the Dark won the 2006 PEN/Beyond Margins Award, and an earlier novel, A Distant Shore, won the 2004 Commonwealth Writers' Prize. His other awards include the Martin Luther King Memorial Prize, a Guggenheim Fellowship, and the James Tait Black Memorial Prize. He is a Fellow of the Royal Society of Literature and currently lives in New York.

Author Q&A

A Conversation with CARYL PHILLIPS

Q: How did you become interested in Bert Williams’s story?
A: About ten years ago I came across a reference to Bert Williams in a book I was reading. I was immediately fascinated by the notion of a black performer who blacks up to go on stage. I had recently finished a long essay about Marvin Gaye (published in A New World Order, 2001) in which I had explored the stereotypes that bind black performers in America. This early twentieth-century entertainer seemed to be constrained by some of the same anxieties that informed the life of Marvin Gaye, and they both died sad, tragically early deaths.

Over the years I began to collect a file of information about him–odd articles, references from books, etc. Then, a few years ago, I realized that I would have to write about him, for he would not let go of me. This also coincided with a growing interest I had in how hip-hop performers in particular were presenting themselves (and being presented) to the wider American audience. There seemed to be an aspect of performative minstrelsy to some of their work. This all made me think increasingly about Bert Williams.

Q: You quote parts of dialogue from the plays in the book and contemporary newspaper reports–are these from historical records? You have really brought the characters to life in this book and I have to keep reminding myself it’s a novel. How much of the story is drawn from your imagination?
A:
The book is drawn from my own imagination. The very short extracts from the plays and some of the newspaper reports are totally factual–but they exist just to give a kind of tantalizing factual flavor to the novel. However, who these characters are, and how they thought, act, felt, suffered, loved and lost, all of this had to be felt and imagined. In many ways, this was an extremely difficult novel to write for I had to keep reminding myself that fiction is one thing, and documentary something completely different. I soon grew to understand that I had a keen responsibility to imagine into the deepest recesses of these colored people’s lives even if what I subsequently discovered was not particularly palatable.

Q: Midtown New York has changed dramatically over the 90 years since Bert Williams and George Walker starred on Broadway–there isn’t an elevated train on 53rd Street anymore for one thing–but how do you think Harlem has changed? Is Bert’s townhouse still standing?
A:
Harlem has changed dramatically since Bert Williams’s time. For the first two decades of the twentieth century, Harlem represented great hope for black America. It was the place where it was possible to own a house. It was a district where it was highly unlikely that one would be moved on if real estate speculators decided to gentrify the neighborhood. There was stability, and possibility. With the twenties and thirties came the real rush of black migration from the south, and the rush of white migration from downtown Manhattan. Harlem became culturally richer, but economically poorer. The place also began to lose some of the respectable black middle class gloss that had characterized its early days. I think Bert Williams would have been disappointed by this Harlem.

Today, Harlem is being gentrified, and after one hundred years black people are being “bought out.” Columbia University has just announced plans to build its West Harlem campus, and in other parts of the neighborhood, house prices are rocketing. It’s an old process, but at least there has been approximately a full century of black “stability” in Harlem. Bert Williams’s townhouse is still standing. It’s today divided into apartments. The ground floor is a beauty salon. There is no plaque or marker or anything to suggest that this is where the great man lived.

Q: I wanted to cry in sympathy for Bert’s wife, Lottie, and not just in sorrow for her ruined hair. Her disappointment and sadness are tangible every time she goes to bed with her husband. I felt similarly for Dorothy in your last novel, A Distant Shore. Would you be revealing a trade secret if you talked about how you create these fantastically lifelike women?
A:
People have told me that I have a special empathy for writing about women. I never begin a novel with this in mind. I hope to breathe life into all the characters, irrespective of gender, race or class. However, I’m happy if the characters come over sympathetically. In this novel, I have to say that I felt a special sadness for them all. In A Distant Shore, it would be true to say that–perhaps surprisingly–Dorothy’s plight is, in some ways, more heartbreaking than Solomon’s.

Q: Early in the novel, you describe Bert and Lottie walking on 51st Street and Broadway when someone shouts “niggers” at them. This word becomes a “missile” that ricochets back and forth across the street–a superb image. When thinking about verbal racism do you disagree with the old saying: “sticks and stones will break your bones, but words will never hurt you”?
A:
Actually, I don’t think it’s true that verbal insults don’t damage. I think they can wreak an incredible amount of havoc on one’s sense of oneself. Most people have to absorb these insults as youngsters when they are not fully equipped to deal with them. And they are often compounded by society’s dim view of who you are. Racial insults do damage, which is why people employ them with such vigor and relish. It takes a particularly strong-minded, or self-confident, person to know how to handle them. At the point in the novel that you refer to, Bert and Lottie are in love, and their “progress” as a couple is not going to be railroaded by anything, including this potentially hazardous obstacle. At other points in the novel, such insults cause great harm to individuals, including Bert and George.

Q: Early in his career, Bert Williams made the decision to wear cork on his face and
play “a shuffling, dull-witted, clumsy, watermelon-eating Negro of questionable intelligence.” He considers it his stage make-up and what he needs to wear in order to give the white theater-goers the character they want to see. Why do you think he continued to wear cork when he knew he was alienating and disappointing African Americans (including his own family) and reinforcing a racist stereotype?
A:
I think that it is possible for all of us to become trapped by the image that we construct for ourselves. Either we’re the cool one, or the joker, or the clumsy one. When that image is reinforced by society, and then “legitimized” by economic reward and fame, it’s difficult to turn one’s back on it. It is easy to convince oneself that people’s objections to your “identity” are rooted in envy or jealousy, and to just dig one’s heels in further. I think some of the above played into Bert’s decision to continue wear cork. There was, of course, the other factor, which is that at this time there was no other viable role for him to play. Either he conformed to a certain stereotype or he was likely to become marginal or ostracized. His experience in film, where he tried to present a character without make-up and the resulting film caused a riot, showed him how precarious his situation was. Towards the end of his life black people began to be thought of as actors, as opposed to clownish performers. But by then it was too late for him. He was trapped with the role that he had created for himself, and which had been further inscribed for him by his American “audience.”

It would have been as difficult for him to “break” from his role, as it would be for say P. Diddy or Snoop Dogg to don a tuxedo and start a regular gig at The Carlyle. The audience members know what they want from performers, and if they’re black I think the obstacles to radical reinvention are even higher.

Q: I love the image on the book jacket. Among other things, the mirror seems to me to symbolize the misperceptions that ruin the relationships between the four main characters–Bert, George, Lottie and Ada. Why is keeping up appearances so important that they can’t be honest with each other, even in private, and sacrifice their friendships to it?
A:
The notion of “appearances” is very central to the book. And, this being the case, the image of the mirror works not just as a piece of dressing room furniture, but as something which has resonance for the whole idea of scrupulous and courageous self-examination. It is hard for people who are unsure about their relationship with society at large to feel sure about their relationships with each other as individuals. To be duped once, or twice, introduces a certain vigilance into one’s persona–both in the personal and public arenas. Looking into a mirror and sitting in judgment on oneself is one thing, opening up and sharing the conclusions of such deliberations with others is an entirely different process.

Q: As depicted, George Walker seems to be an early proponent of Affirmative Action. He’s proud that their stage production is all African-American and considers that he’s creating a legacy. Do you think George and Bert did in fact lay the groundwork for black actors in the twentieth century?
A:
The more I read, and thought, and wrote about Bert Williams and George Walker, the clearer it became to me how remarkable these two men were. They genuinely did attempt to take control of their art and their business. They are the direct antecedents of black media business organizations like Motown, Bad Boy and Oprah’s company, Harpo. They had a very clear idea of what image they wished to portray of African-Americans, and they knew that in order to get this image over they would have to control the purse strings. George was a good businessman, and he was also the more determined in terms of projecting a radical and dignified image of “the race.”

Q: In your previous work, most recently with the character Solomon in A Distant Shore, you’ve explored the immigrant’s experience in Europe. Now in Dancing in the Dark you have a character who is West Indian and has immigrated to the United States. Do you think migrants to America fare differently from those people trying to settle in Europe?
A:
Migrants to America are almost encouraged–and determined–to freely reinvent themselves. Of course, this has to take place within certain linguistic constraints, but the larger history of the United States–whether one is talking about involuntary migration, such as that experienced by Africans, or voluntary migration of Europeans and Asians–has often involved learning a language, losing a religion, becoming comfortable with a new name and feeling the weight of new words on one’s tongue. In Europe migration has often been far more connected with the word, “assimilation.” In other words, “we see what baggage you’re bringing with you, but can you please park that at the border?”

Bert Williams was on stage at a time when the Ellis Island was throbbing with activity. Jews, Italians, Germans, Poles, Russians, Irish–people were pouring into America and freely beginning again. There was a great fluidity around identity, except, of course, if one was black. This is part of what weighed so heavily on his melancholy soul, the knowledge that he too was an immigrant but because of his race he could never be truly free to reinvent himself.

Q: I read recently that you’re planning to do some writing for theater. Are you working on any new projects that you’re willing to talk about?
A:
I’ve always loved the theater, and I recently wrote a piece about why I stopped writing for the theater: http://books.guardian.co.uk/print/0,3858,5176666-110738,00.html.
However, I think I will be working on a play later this year. And I’m also doing a screenplay for the BBC. So there’s maybe something of a minor drama comeback. I suspect it’s all down to having spent the past few years working intensively on this remarkable group of African-American performers.


From the Hardcover edition.

Praise | Awards

Praise

“His best work–cerebral, tender, masterful in its scope and vision.” –The Miami Herald“Delicate, moving, dramatic. . . . Phillips writes powerfully.” –The Washington Post Book World“An exquisitely moving novel. . . . Only a writer as profoundly intuitive as Phillips could bring that shrouded history to light.” –O, The Oprah Magazine

Awards

NOMINEE 2006 Commonwealth Writers Prize for Best Book (Eurasia)

  • Dancing in the Dark by Caryl Phillips
  • October 10, 2006
  • Fiction - Literary
  • Vintage
  • $13.95
  • 9781400079834

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