Sexuality is now a major fact of public life in America and around much of the world. In one sense, this is hardly new. After all, sexuality is a major part of human existence–an unavoidably complex and potentially explosive dynamic of human life. But sexuality is now a public
issue–front and center in some of the biggest and most contentious debates of our times.
Sex and sexuality now drive much of our advertising, entertainment, and the cultural scripts that citizens use in common conversation. The sexual revolution of the 1960s was, in retrospect, only a signal of what was to come. By the early years of the twenty-first century, issues of sexuality were seemingly unavoidable. Elementary school students are being introduced to “family diversity” curricula, and major newspapers report on the phenomena of sexual promiscuity in homes for the aged. There seems to be virtually no part of the culture that is not dealing with sexuality in one way or another–and often with significant controversy.
Christians have a special stake and stewardship in the midst of this confusion. In the first place, Christians know that sex is both more
important than the culture of laissez-faire sexuality can understand. Unlike the naturalistic evolutionists, Christians believe that the realities of gender and sexuality are intentional gifts of the Creator, who gave these gifts to His human creatures as both a blessing and a responsibility. Unlike the postmodern relativists, Christians cannot accept the claim that all sexual standards are mere social constructs. We believe that the Creator alone has the right to reveal His intention and commands concerning our stewardship of these gifts. Unlike the marketing geniuses and advertising gurus, we do not believe that sexuality is intended as a ploy to get attention and to create consumer demand. Unlike the pandering producers of sexualized entertainment, we do not believe that sex is primarily about laugh lines and titillation. Unlike the sexual revolutionaries of recent decades, we do not believe that sexuality is the means of liberating the self from cultural oppression.
In other words, we believe that sex is less important than many would have us believe. Human existence is not, first and foremost, about sexual pleasure and the display of sexuality. There is much more to human life, fulfillment, and joy. Sex simply cannot deliver the promises made by our hypersexualized society.
On the other hand, sex is far more
important than a secular society can envision. After all, the Christian worldview reveals that sex, gender, and sexuality are ultimately all about the creature’s purpose to glorify the Creator. This frame of reference transforms the entire question and leaves the creature asking this: how do I celebrate and live out my stewardship of my sexuality and my exercise of this gift so that the Creator is most glorified? Needless to say, this is not the question driving the confusion in our sex-saturated culture.
This book is an attempt to look at many of today’s most controversial and troubling issues concerning sexuality from the perspective of biblical Christianity. Every one of us has a stake in this, and Christians are responsible for a special witness to the meaning of sex and sexuality.
And all this, we know, is not only about how we are to think
about these issues, but how we are to live.
Excerpted from Desire and Deceit by R. Albert Mohler Jr.. Copyright © 2008 by R. Albert Mohler Jr.. Excerpted by permission of Multnomah Books, a division of Random House, Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.