Upgrade to the Flash 9 viewer for enhanced content, including the ability to browse & search through your favorite titles.
Click here to learn more!
The introduction, discussion questions, author biography, and suggestions for further reading that follow are designed to enhance your group's reading of The Family Orchard, Nomi Eve's impressive debut novel, a multi-generational family history that has been hailed as "grandly imagined and beautifully executed"[Backlist].
Spanning nearly two hundred years in the life of a passionate, eccentric, and altogether extraordinary family, The Family Orchard begins in 1837 when the beautiful and sensuous Esther Herschell, granddaughter of the chief rabbi of the British Empire, marries the Eastern European rabbi Yochanan Schine, and the couple moves to Jerusalem. Thus begins a lineage that will bring forth soldiers and thieves, heroes and lovers, a brother who feels the wound when his twin is shot, a seamstress capable of casting spells through the stories she weaves into dresses, a boy who tries to raise a spirit from the earth, the orchard men who lovingly tend the family's groves of fruit trees, and finally the narrator herself, who weaves her own magic from the legends and stories passed on ? and sometimes invented ? about her remarkable family. Through two world wars, the Holocaust, and the Israeli War of Independence, the novel joins family history to the terrible struggles of the Jewish people in the twentieth century. And when the narrator's great-grandparents, Miriam and Zohar, accidentally dig up stones of a mosaic beneath their orchard, they realize that their land is quite palpably linked to the ancient history of Palestine. But what emerges most powerfully in the novel are the deep and abiding connections ? physical, emotional, mystical ? between family members within and across the generations. As their distant ancestor rabbi Chacham Tzvi said, "There is an inner family that corresponds to your outer family." It is the hidden depths of this rich and strange inner life that Nomi Eve brings to the surface so beautifully in The Family Orchard.
Drawing on the traditions of Jewish folktales and magical realism, but marked by Nomi Eve's distinctive voice, The Family Orchard offers a fresh exploration of all those forces, visible and invisible, that hold a family together.
1. The Family Orchard is preceded by a brief passage explaining the origins of the words legend, fiction, and history, and a concern for etymology appears throughout the novel. Why does Nomi Eve focus on these particular three words at the beginning of her story? In what ways does this interest in word origins relate to the novel's investigation of family origins? How can knowing the source of something increase our understanding of it?
2. The Family Orchard is filled with extraordinary people, particularly the female characters. What qualities make the women in the novel so memorable? In what unique ways do Esther, Miriam, Avra, the narrator, and others express their creativity, their sensuality, and their spiritual selves?
3. A belief in ghosts, golems, magical presences, shadow realities, and other mystical forces runs throughout The Family Orchard. When Esther and Yochanan make love, they feel "as if the passion were the real creature, and they, though temporarily deprived of the normal trappings of personhood, were lucky to have been chosen as its favorite clothes" [p. 12]. What is Eve suggesting about the relationship between physical and spiritual realities in The Family Orchard?
4. Why does The Family Orchard intersperse the brief stories told by the narrator's father with the main narrative? How do these parallel narratives relate to each other?
5. Nomi Eve frequently uses metaphor in The Family Orchard. Of Shimon's perception of Jerusalem she writes: "From the little he knew of it, the Old City of Jerusalem seemed whirlpoolish and scary. More like the entrails of some petrified prehistoric creature than a proper place to live" [pp. 61-62]. Later, she writes, "He felt his anger coming toward him from across the darkened room, like the hand of an outstretched stranger" [p. 65]. Where else does this kind of writing appear in the novel? How does it help the reader both to visualize, and to understand at a deeper level, what is being described?
6. The Family Orchard is, among other things, a passionate love story about the narrator's ancestors and her own rekindled love with Jeremy. What do these love stories have in common? How is love expressed between men and women, between parents, grandparents, and children, and between brothers throughout the novel? What scenes seem most filled with affection in The Family Orchard?
7. Shimon tells his sons, "When we graft we create something unnatural. But the unnatural thing becomes in its mature expression something that seems to have been given nature's approval. People are supposed to graft. As if it were asked of us. Part of our partnership in creation" [p. 121]. How does the act of grafting fruit symbolize romantic relationships, the growth of family trees, and human creativity generally?
8. The Family Orchard is about the history of a family but also of a people and a place. How does the violence inflicted upon Jews by both the British and the Arabs affect the narrator's family? How does the Jewish heritage, especially the long line of rabbis, shape the character of the narrator's family tree?
9. How do Miriam and Zohar respond to the birth of their deformed son Gabi? In what ways does Gabi continue to affect the family even after he has been sent away?
10. At the precise moment when Moshe is shot and killed during the Israeli War of Independence, his twin brother Zohar, though he is many miles away working in the orchard, feels a piercing pain in his left shoulder. What does this occurrence suggest about the physical and spiritual ties that bind loved ones together? Where else does this kind of connection appear in the novel?
11. What kind of man is the narrator's great-great-great-great-great-great-great grandfather, the seventeenth century rabbi Chacham Tzvi HaAshenazi? In what ways do his beliefs and behaviors reappear in later family members -- Eliezer, the narrator, and other characters in the novel?
12. The narrator's father writes that his mother told stories to get them through the hard times, and later the narrator tells Jeremy that she will "graft our story onto the stories that came before" [p. 295]. What roles do stories and storytelling play in The Family Orchard? What other characters tell stories? How is story related to history in the novel?
13. Miriam and Zohar discover the stones of an ancient mosaic beneath their orchard. "It became clear to them that underneath all of their groves, and yes, underneath the groves of their neighbors, and underneath the groves of their neighbors' neighbors was a secret city, a mapless ancient metropolis" [p. 198]. Later the narrator digs for those stones and has her "first experience with buried treasure" [p. 200]. In what other ways does the novel explore buried realities, secrets that lie beneath the surface, or the way the past is hidden in the present?
14. What does the novel as a whole say about the value of family and family history? Why is knowing her family's history and connecting herself to it so important for the narrator? To what extent has she imagined or invented this history? Does this creative approach to the "facts" of family history diminish or enhance its value?
15. What makes The Family Orchard different from other multigenerational novels? What qualities in Nomi Eve's writing bring fresh energy to this genre?
Nomi Eve was born in Philadelphia and spent summers in Israel, living with her grandparents in their village. She lives in Brookline, Massachusetts, with her husband and son. Her husband, Aleister Jeremy Saunders, is an Alzheimer's researcher, and her son, Lev, is a full-time baby. The Family Orchard is her first novel; it took her seven years to write.